First
coffee comes at 5:30 this morning. The quarter moon has already set and except
for the brilliance of stars, the hermitage wakes in darkness. The nights already
grow shorter, however. Since the December solstice we’ve gained a half hour of
daylight in the morning and another half hour in the evening. With midday
temperatures in the sixties, the itch of spring already teases our afternoons.
And already, I’m missing the winter.
We
are creatures of the dark. We are conceived and our bodies form in darkness. We
protest with all the strength of our newbie lungs when we are pulled into the
light of birth. Our vital organs function in the darkness of our shells.
Thoughts smolder in the darkness of our minds until we breathe them into
daylight. Darkness, even though it has come to represent danger or evil, is our
most natural element and, during the winter months of introspection, is the
actual condition in which we spend most of our hours.
No
wonder the spiritual masters insist that Spirit can lead us to the Godhead only
in obscurity, that we can glimpse divinity in this life only as “through a
glass darkly.” John of the Cross wrote of the dark nights of the senses and
spirit, “To reach a place that you know not, you must go by a way that you know
not.” No wonder, then, that our deepest inclination is to plunge ourselves in
darkness, like plants that in their botanical wisdom root themselves in the rich
underground.
The
message of winter, the message Christin’s sister Liz received during her final weeks,
is “Be still and wait.” Endurance is all in the “bleak midwinter” until we are
led once more to the annual renewal of spring.
To go in the dark with a light is to know the light.
To know the dark, go dark. Go without sight,
and find that the dark, too, blooms and sings,
and is traveled by dark feet and dark wings.
-Wendell Berry, "To Know the Dark"
-Wendell Berry, "To Know the Dark"
~John
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